Wednesday, January 30, 2013

Unidentified Flying Monkeys

Last week was quite eventful for people who work with rockets in Asia.

First, there was news, that the Indian defense research organization, DRDO, successfully launched a submarine based missile. As I understand it, these types of missiles are the most difficult to design, because, as a rocket leaves the undersea environment and enters the atmosphere, there is a dramatic change in the properties of the fluid surrounding it.  If you have ever flown in an aircraft during turbulence, think of what would happen if you experienced a thousand such turbulence events, all at the same time. Making the aircraft stable during such an event, is virtually impossible.


The Indian scientists figured out, how to make a rocket stable during a "thousand turbulences" event, which is specially useful, when the rocket carries a nuke on it. And it again put them in a select list of countries around the world, who know how to launch a missile from a submarine, and make it hit a target in the enemy territory,  thousands of miles away.

Then, there was news from South Korea, that they managed to launch their own civilian rocket for the first time. This is really a big deal for them, as they are having a hard time convincing their cousins to the north, that they too can do things in style. Gangnam style.

But then, the rocket launch that really caught my attention, was the Iranian one. The Iranians launched a rocket, and just to make things more interesting, put a monkey on it. So, Iran now belongs to the select group of nations, that have put a monkey in space.

What gave me heartburn on this one, is that India, having been a space and rocketry power for decades now, and being the country that has sent a probe to the moon, and a country that knows how to launch an undersea missile, never managed to send a monkey into space. Alas, while we have actively looked into sending humans into space, we have never managed to send a monkey to space!

Kyon bhai, yeh kaisi baat hui?


Erudite Indian rocket scientists with long flowing beards might convince you that all that stuff is monkey business, and we only do serious stuff in India. But still, when I recently met a friend of mine, who follows rocket technology very closely, I asked him why we don't launch monkeys into space.

He knows that it is completely futile giving Desi Babu a serious answer to such questions. And so, he gave me the answer that I was looking forward to.

Apparently, before an Indian monkey is launched into space, we have to determine what its caste and religion is. If we do not give it appropriate consideration in such matters, our politicians from all castes and religions will raise a big ruckus, and shut down India's defense and space programs, with the help of  our leaders, who prioritize such matters over everything else, including those of national interest.

Then, there is the fear that a tribe of unidentified flying monkeys will land from space and invade the republic of India, if they feel that their cousin, the space monkey was used as an experimental subject. In such a situation, since monkeys don't talk much, and  they don't like others to talk, they might clamp down on  the freedom of speech in the republic of India.

So, if India is ruled by a tribe of unidentified flying monkeys from space, we the people, will not be able to speak our minds at literary festivals, or make movies about various socially important subjects any more. Our constitutional rights will be suspended -- and the people protesting for those rights in the streets of New Delhi will be beaten with batons and hosed down with cold water in the middle of  the winter. Things would indeed be very terrible if we dare to launch a monkey into space.

And then, my friend paused for a second, thought for a while and said, "What the hell, let me write to the prime minister and ask him to allow ISRO to launch a space monkey. Why worry about the consequences, when you have already faced them!"

I am with him. Are you?

Saturday, January 26, 2013

Just let me be

On every republic day, the government of India comes out with a list of honors.

For many years, no one has been awarded India's highest civilian honor, the Bharat Ratna (The jewel of India). However, just down a notch, and a couple of more notches, there are plenty of awards to go around. Known as the Padma Bhushan, Padma Vibhushan, and Padma Sri, these awards make up the "next level" of recognition in the eyes of the Indian government. Since all three have the Sanskrit word "padma" (lotus) in them, I like to think of the recipients of these awards as the lotus eaters of India, but that is a completely different discussion to have, on perhaps, another day.

Like it happens every year, some people did not like the fact that they did not get the award, and some, thought that they deserved a better award. The nicest thing about awards, is that you can make people fight over them. Perhaps that is why, governments like to give them out.

And every single year, I wait for someone to take the high moral ground and decline the award, making a statement such as, "I don't  deserve it", or, "There are better people than me, who deserve this award", or  even better still, "The very idea of an award is wrong, so, please do take it back, will you?"

In fact, a few years ago, when the Nobel committee sprung a surprise by awarding Mr. Barack Obama the Nobel peace prize, I had hoped that Mr. Obama would decline the prize with a "Thanks, but no thanks" statement. No one, including Mr. Obama, had a clue about why he deserved the prize more than a lot of others out there. And no one understood why Mr. Obama decided to just keep it.

Every time these awards are handed out, I think of  the greatest existentialist philosopher, Jean-Paul Sartre. Monsieur Sartre, as far as I know, was the only person in the history of the Nobel prize in literature to decline it, with the simple explanation that "a writer should not allow himself to be turned into an institution."  I keep wondering how many others were out there,  in the world of literature, who would have trampled over M. Sartre, to see if the prize could instead be awarded to them.

And that, brings me to India's largest literary slug-fest. Of, for and by the people, who write with both ends of their pens -- words -- which seem to come out of both ends of their alimentary canals. The Jaipur literary festival is underway again, and that, primary means that no one has shut them down yet, or, that they have once again managed to attract a large force of gullible "litterateurs". Perhaps both.

A certain sociologist known as Mr. Nandi, who otherwise seems to be a very balanced thinker on late night television shows has become the latest victim to the foot and mouth disease that seems to be plaguing India. He apparently made a remark about corruption and certain castes in India which was apparently taken out of context and given an apparent political twist by the people in power, who thrive on such things, apparently. Yes, I know, I shouldn't be using the word "apparent" so many times in a single sentence, specially, when the great Jaipur literary festival is in session.

But apparently, people can now take me to court for speaking my mind in the democratic republic of India, specially, on republic day.  A day, on which, the constitution which guarantees us freedom of speech, is celebrated with a parade of guns, tanks and missiles, which can protect that fundamental of all rights, that I have come to cherish. Apparently.

Sartre comes to mind, once again. For the simple existential approach to the philosophy of life that he and others tried to put forth. An approach, which among other things, said, "Just let me be, please?"

It seems that in this sixty-third year of the republic, when we keep fighting over awards and words taken out of context, or not, we should perhaps do the best thing that republics and democracies are famous for. Let us leave people alone, and they will figure out the things that really matter to them. And, to the rest of us.

Friday, January 18, 2013

Je pense donc je suis

What do you usually think about when someone in your circle mentions Rene Descartes?

That is, if someone in your circle does mention Rene Descartes. I haven't had any one in my circle mention Rene Descartes in a while. However, since I am an engineer by training, I do hear the people around me using the word "Cartesian" once in a while -- the last time I heard it, was probably a few months ago.

Most people have replaced the expression "Cartesian coordinates" with "x-y coordinates" in the last few decades.  Perhaps, they don't like to sound too formal. Perhaps, they don't know who Rene Descartes was. Or perhaps, as a friend who happens to be a mathematician, once told me, if you use the world "Cartesian", for one type of geometry, then, you are almost obligated to use the word, "Lobachevskian" for another. Who in the world knows how to pronounce Lobachevskian?!!!  So, perhaps.

Usually when I think of Rene Descartes, I also think of a famous phrase of his, which has become a "cornerstone" statement of modern philosophy.

Je pense donc je suis. (I think, therefore I am).

I was reminded of this statement recently, when I read a brilliantly written article in The Economist. Entitled "Is Paris worth a mass?", the article takes a rather humorous look at the way the international standards of weights and measures are maintained. The international standard for the "kilogram" resides in France, but apparently, due to the recent advances in science, the French kilogram risks losing the weight, it is so used to throwing around. While the French may have resigned themselves to the inevitable consequence of Camembert cheese being weighed with a watt-balance using the Planck constant, the author consoles them by reminding them that the predominant co-ordinate system in the world is still Cartesian. And for that, the author starts with a twist on Descartes's original statement, "Je pese donc je suis. (I weigh, therefore I am)".


While all this is indeed very funny, it reminded me of an equally funny incident which happened years ago in Des. In a small country market (haat) in Jharkhand, I was trying to buy some cabbages from an old lady. She looked very poor, and it was clear that she could only afford one balance and one weight, which happened to be a kilogram. So, she had a few cabbages kept aside that represented half a kilogram, and a quarter. For a hundred grams, she was using a few tomatoes, that her daughter was selling in the space next to her's. So, with a combination of properly weighed cabbages and tomatoes, she had figured out how to represent the "non-standard" weights. In case you doubted the veracity of her standards, which traced their lineage all the way to Monsieur kilogram in Pah-eee, she was willing to show you that her weights indeed measured up.

To me, this was quite brilliant. And so, I conveyed it to her that she was quite brilliant to figure this out, all by herself.  She gave me a toothless grin, and then, pointed at her head with her index finger. I have a feeling that she wanted to tell me, in very Cartesian terms, "I think, therefore, I am."